A New Paradigm of Pakistani Society! (Part 3)

By Dr. Nadia Khan

There are no specific statistics as how many of Pakistanis have been killed in last 20 years as part of sectarianism in Pakistan. However, it is evident that Pakistani society, from religious perspectives, is now a complete amalgamation of sects and groups. And there are no such claims or statistics that one sect will over rule other in coming 20 years by gaining so much majority to win landslide victory. 

Hence, in the end, the groups or sects business would go on rise and all this is administered in the name of Allah. Iqbal, the poet of East, has said, 'deen e mullah fee sabeel ellah fasaad' means the way of religious person is nothing but anarchy in the name of Allah.

A New Paradigm of Pakistani Society! (Part 2)

By Dr. NADIA KHAN

Every Pakistani, knowingly or unknowingly, is drifted towards sectarianism with the tide of events happened in Pakistan or in neighboring areas. This has resulted two segments in Pakistani society; a group of people who think progressively and a group of people who believe in hardcore religious teaching in which Jihad is having fundamental value. 

The polarization of religious segment of Pakistani society, has elevated a heightened disagreement among each other leading to fierce conflicts that some time took Pakistan as hostage of sectarianism.

A New Paradigm of Pakistani Society! (Part 1)

By Dr. NADIA KHAN

The rise of Malala Yousufzai especially in America and West, with the success of her book "I am Malala" it is evident that the gulf between university-educated Pakistani youngsters' and the traditional Quranic-Madrasah students is widened to maximum. These two approaches are running side by side and getting widened over day by day. 

For one segment, she is hero and symbol of progressive Pakistan whereas other feel that she, though a traditional Swati girl, is being used by Jews and anti-Pakistan lobby. The core of the conflict is liking of United States of America and hatred against US over many known issues.